Yeah Man, it was our bag Man, to say things like, that's my bag Man.
Mostly we liked to say Man, and wow, wow was big too, especially after
smoking one of our nickel or dime bags. Then there were lids, that was
supposed to be an ounce. I don't know how they sell it anymore. When I
bought some in the Colorado dope store it came in grams. I guess that
is one way that we have gone metric.
We also liked to talk about our things. Not those things, but like
'It's your thing, do what you wanna do. I can't tell you who to sock it
to.' I hasten to add that, like the 'Tarians! we were not violent,
socking it to somebody didn't mean punching them, it meant, well I
forget, too many nickle and dime bags maybe.
But you can see right there, with that pithy expression, that also
like the 'Tarians! we were a party of principle, two principles really,
1) doing your thing and 2) not telling people who to sock it to.
I think I've gone on before about that idea that being right is more
important than winning, citing Henry Clay's assertion that he would
rather be right than president, and how stupid I think that is. We dems
have one of those guys, Bernie, right now, although I think he might
actually believe he can win, when you travel across the country and see
those cheering crowds and everybody around you is telling you that you
are great, you get a distorted view of reality.
For all the screaming about Bernie being a crazy socialist, and now
that I mention it I haven't heard that much of it because the reps love
him beating up on the big girl and the big girl doesn't want to offend
any of his babies, but there has been some, and the fact is that the
real socialists think of him as a sellout. Now there are some guys who
would rather be right than president, or dog catcher even.
I wonder about the difference between anarchists and libertarians. I
imagine there are some official anarchists around, but that sounds like
a contradiction doesn't it? I think back in the day they mostly felt
that gummint was the problem and if people were left on their own they
would solve their own problems. What they believed in were worker
communes who would settle their own hashes and I think would be assumed
to be fair and balanced because they wouldn't be influenced by that
awful gummint.
I believe they even set up some of those communes during the Spanish
civil war. When they went out to fight the Franco forces there were no
officers and no insignias. When the question of whether to take a hill
came up it was decided by a workers council. It wasn't that effective
and eventually they were subsumed by the commies who were quite
authoritarian and fought better, but were not near so much fun.
I wonder about your saying that the most important role of the
gummint is to protect people from violence, theft, and fraud. The word
fraud stuck in my mind, because how do you protect people from fraud?
Doesn't that mean a lot of regulating? There was some point when Mess
O' Potamia was going hot and heavy and your man Rand seemed to be the
only guy who was really agin it, and I got to thinking maybe we could
put up with his Libertarian nonsense if it got us out of the war. But
then somebody asked him about regulating drug companies and he said well
if some pharmaceutical company was making bad drugs their customers
would die and others would hear about it and not buy their drugs and the
company would go out of business, and see, the marketplace would solve
its own problem. That didn't sound right to me.
I wonder about that libertarian pledge of not advocating force or
violence, was that done to distinguish them from the commies who were
accused of advocating force and violence? Of course any group that was
into force and violence would pledge right away to be against it so that
nobody would know what they were up to until they started socking it to
them, and not in the hippie way, whatever that was.
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